Response to Literature At first glance, a logical 21st Century explanation for the "witch craze" also known as a witch-hunt during the 16th and 17th centuries in Europe was based largely upon human ignorance. That is to say, the belief that a sub-culture of the general population performed witchcraft and other magic-related phenomenaand ate the flesh of children, helped the unenlightened explain the unexplainable, and helped the ignorant deal with the darkness. Witchcraft seemingly established a reason that a person had that bad luck and it explained illnesses, and probably it helped explain natural calamities such as tornadoes, seismic catastrophes and sudden killer bolts of lightning or sheets of rain turned into disastrous flooding.
Daniel Andrews Other victims include two dogs who were shot or killed after being suspected of witchcraft. The fact is, no accused witches were burned at the stake in Salem, Massachusetts. Salem was ruled by English law at the time, which only allowed death by burning to be used against men who committed high treason and only after they had been hanged, quartered and drawn.
Crafts, circa As for why these victims were targeted in the first place, historians have noted that many of the accused were wealthy and held different religious beliefs than their accusers.
This, coupled with the fact that the accused also had their estates confiscated if they were convicted has led many historians to believe that religious feuds and property disputes played a big part in the witch trials.
Life After the Salem Witch Trials: Daily chores, business matters and other activities were neglected during the chaos of the witch trials, causing many problems in the colony for years to come, according to the book The Witchcraft of Salem Village: The people had been so determined upon hunting out and destroying witches that they had neglected everything else.
Planting, cultivating, the care of houses, barns, roads, fences, were all forgotten. As a direct result, food became scarce and taxes higher.
Farms were mortgaged or sold, first to pay prison fees, then to pay taxes; frequently they were abandoned. Salem Village began that slow decay which eventually erased its houses and walls, but never its name and memory.
Since the witch trials ended, the colony also began to suffer many misfortunes such as droughts, crop failures, smallpox outbreaks and Native-American attacks and many began to wonder if God was punishing them for their mistake. On December 17,Governor Stoughton issued a proclamation in hopes of making amends with God.
The proclamation suggested that there should be: And according to his infinite benignity and sovereignty, not visit the sin of him, or of any other, upon himself or any of his, nor upon the land: But that he would powerfully defend him against all temptations to sin, for the future; and vouchsafe him the efficacious, saving conduct of his word and spirit.
And particularly, as I was a chief instrument of accusing of Goodwife Nurse and her two sisters, I desire to lie in the dust, and to be humbled for it, in that I was a cause, with others, of so sad a calamity to them and their families; for which cause I desire to lie in the dust, and earnestly beg forgiveness of God, and from all those unto whom I have given just cause of sorrow and offence, whose relations were taken away or accused.
Since some families of the victims did not want their family member listed, not every victim was named. The bill cleared the names of: Since some of the law enforcement involved in the Salem Witch Trials were being sued by some of the surviving victims, the bill also stated: At the announcement ceremony, playwright Arthur Miller made a speech and read from the last act of his play, The Crucible, which was inspired by the Salem Witch Trials.
On October 31,the state amended the apology and cleared the names of the remaining unnamed victims, stating: Everything we know now about the trials comes from just a handful of primary sources of the Salem Witch Trials. In addition to official court records there are also several books written by the ministers and other people involved in the trials: The Salem Witch Trials.
Salem Witchcraft and Cotton Mather: Morrisiana, Jackson, Shirley. The Witchcraft of Salem Village. Random House, Fowler, Samuel Page. Samuel Parris of Salem Village.
William Ives and George W. Smithsonian Institute, 23 Oct. Rebecca is a freelance writer and history lover who got her start in journalism working for small-town newspapers in Massachusetts and New Hampshire after she graduated from the University of New Hampshire with a B.Witchcraft in Early North America investigates European, African, and Indian witchcraft beliefs and their expression in colonial America.
Alison Games's engaging book takes us beyond the infamous outbreak at Salem, Massachusetts, to look at how witchcraft was . The Salem Witch Trials of were a dark time in American history. More than people were accused of practicing witchcraft and 20 were killed during the hysteria.
"It seems to be necessary to preface every discussion of Witchcraft with an explanation that, no, Neo-Pagan Witches aren't Satanists.
"Otter and Morning Glory Zell .
The Salem, Massachusetts, witch trials of have fueled fears, feuds, politics and religion for the last years. The events surrounding the trials still affect our society today. Many essay topics concerning the Salem witch trials can be derived from the multitude of information that we have, thanks to the.
Nov 07, · View and download witchcraft essays examples. Also discover topics, titles, outlines, thesis statements, and conclusions for your witchcraft essay. The Salem Witch Trials Page contains information and court transcripts dealing with the events and persons of this tragedy.